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A temática indígena e a diversidade cultural nos livros didáticos de história: uma análise dos livros recomendados pelo Programa Nacional do Livro Didático
(Universidade Federal de São Carlos, 2006-10-09) Gobbi, Izabel; Machado, Igor José de Renó; https://lattes.cnpq.br/4705450652848752
Arqueologia fenomenológica de Merleau-Ponty
(Universidade Federal de São Carlos, 2006-10-09) Mantovani, Harley Juliano; Ferraz Júnior, Bento Prado de Almeida; https://lattes.cnpq.br/2255412497679553
This dissertation is based the relationship between Phenomenology and Metaphysics, one of the pillars of contemporary French Philosophy. If, in that context, there seems to be a consensus according to which the metaphysical is originary, we, on the other hand, aim at investigating its place and its origins. This work focuses on one of the aspects over which that relationship has developed, and which, at the same time, characterize one novelty of contemporary Philosophy, namely, the concern with language and with writing. When the phenomenological discourse unveiled what it first denied, the Being, when it neutralized itself in this incapability of expression, it brought the metaphysical, which thereafter needed to be seen as originary. What characterizes the metaphysical in discourse is, thus, a rational cohesion without a concept, that is, the absence of abstract and objective categories and of pure meanings given a priori, for a thought which could possibly be prior to language. With this rearrangement of the metaphysical concerning language, and taking it as a Philosophical theme, we return to the origins and to the inauguration of Philosophy. Finally, we analyze this surpassing of Phenomenology through the return to language phenomenon, which meant having another encounter with Philosophy after Phenomenology. This re-visitation meant the narrative of a new beginning. As we proceeded in this process, the importance of language for the whole ontological project of Merleau-Ponty became more and more clear, especially concerning the initial moments of a Phenomenology of perception, when it was not in the center of our analysis, and when it was not discussed. This silence was revealing to us.