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Kunumi Rukara: uma etnografia dos terreiros de criança Asuriní
(Universidade Federal de São Carlos, 2014-09-10) Miranda, Xanda de Biase; Cohn, Clarice; https://lattes.cnpq.br/1714080901123094; https://lattes.cnpq.br/0762796382081241
The dissertation deals with how the Asurini from the Xingu conceive and produce their children and how their children portray themselves and the reality they see. The images of the fieldwork brought to the theoretical field, reveal the relationship between spaces, knowledge and skills, managed by men and women in manufacturing consanguineous bodies, prepared by and for the shamanism. It also approaches the matter of mobility of the groups of children in the space delimited from the ukara (yard), whitch serves as a cutting to the sociality, giving to each child the possibility of activate alternatively a net of relationships with people of its age group and/or genre, defined from the matrilineal or patrilineal branch. The remaining possible relationships out side of the ukara exist in the context of affinity and are built from the oppositions and contradictions. The debate about the importance of the kwasiat knowledge, term which designates as much the geometrical drawings as the writing, opens and closes the work, characterizing at the same time a representative visual code, a prophylactically art and a Assurini way of comprehension of the writing, which determines the place of the school education and highlights the complexity of the notion of “bilingualism and interculturalism” in this field.
Da hegemonia a uma conjuntura de crise política (1929- 1932): a participação paulista
(Universidade Federal de São Carlos, 2014-09-10) Piccoli, Matheus; Kerbauy, Maria Teresa Miceli; https://lattes.cnpq.br/4762029784021248; https://lattes.cnpq.br/8306117216444997
The First Republic (1889-1930) is known for the existence of federalism, the domain of the state Republican Parties, and the economy focused on the production of coffee, the major export of the country until the Great Depression of 1929, which changed the dynamics the world economy. Policy frameworks in the last decade of the regime society, 1920's, there were major social disruption discharging in an untenable situation, resulting in a transformation of the political system after the victory of Julio Prestes. His candidacy, chosen by Washington Luís, and subsequently his election victory, to the disgust of mineira policy elite, gaucha and state oppositions. This disagreement was crucial to system fragmentation point, generating a new political organization in Brazil, entirely different from the republican period, based on an administrative centralization around the Union Therefore, this present study aims to study the role, mainly actors political São Paulo, the events related to the 1930 Revolution, and how it behaved before this milestone in Brazilian history. It seeks to understand for what reason federalism that benefited the State of São Paulo and his collapse affected his independence from other states achieved by the end of the Empire and Republic Day. Related to this central problem, three questions are appended: What is the reason Washington Luís have chosen a paulista candidate for his succession? He was acting as institutional norms of the period or your choice was precipitated, causing the acceleration of the decline of the system process? How to react to the political elite of São Paulo with this choice, both before and after the revolution? For this, the method of situational analysis is used. Through modeling of Brazilian society, observes the actions of individual actors in this moment of institutional crisis, to finally understand the motivations that contributed to the dissolution of the First Republic.
A valorização dos desvalorizados: (des)encontros entre luta pela terra e cultura caipira no nordeste paulista
(Universidade Federal de São Carlos, 2014-09-10) Pedrazolli Filho, Fernando; Scopinho, Rosemeire Aparecida; https://lattes.cnpq.br/4770451465556845; https://lattes.cnpq.br/1800877120043632
This essay seeks to analyse the meanings of appreciation of the caipira culture, present at five editions of the National Meeting of Guitarists - conceived and organized by the Rural Landless Workers Movement [MST-SP], between the years 2003 and 2009 -, and its implications for the organizational process of the settlers of the Northeast of the State of São Paulo. Our main hypothesis points out that the appreciation of the caipira culture was configured as an organizational strategy of MST, directly related with the rooting of its settlers in a period in which the Movement sought to establish itself in the region of Ribeirão Preto a town that boasts the title of the national capital of agribusiness. This process occurred in reaction to the social derogatory imagery about the caipira, hegemonic during the last century, and that under the dual thinking, started to be considered the typical representative of the Brazilian archaic rural past , this is, the antithesis of the modernization process of the country. The theoretical framework of this research is critical to this school of thought - held by the Paulista Sociological School - which was responsible for interpreting the caipira and its culture from the historical-dialectical movement manifested, specifically, in the type of capitalist development adopted in Brazil. By observing the recent movements of appreciation of caipira culture, one of which we consider to be the empirical field of this work, we reaffirm the relevance of this debate. The method of observation and data collection is based on two sources: a documental one, which refers to the interviews carried on the Meetings of Guitarists aiming to build part of the event memory; and another one, result of our fieldwork done in a settlement of the region in which we conducted semi-structured interviews with settlers who actively participated in the design and construction of the National Meeting of Guitarists. We believe that this research brought important elements to think critically about the caipira culture not only as the survival of a past to be appreciated, but as part of a concrete historical process which, in the present, acts in a contradictory reality of agrarian reform settlements.